Thursday, September 16, 2010

O Ebrio

The 1946 film O Ebrio directed by Gilda de Abreu is a tale of despair and salvation in Christ. The main character, Gilberto, begins the film a homeless man straying around a city after being shunned by his relatives. He soon finds himself stumbling in to a church where the priest offers Gilberto some much needed assistance in the form of a meal and a room to stay in. This action is the beginning of a chain of events that lead to Gilberto obtaining great success in his life. While living with the reverend, Gilberto begins to write music and even gains some aspirations for his own life as well as to help the priest. He notices that the church does not seem to have much money after Gilberto witnesses the reverend attempting to fix a broken window with some paper. He then feels compelled to give back to the church and has an internal struggle with his conscience in the mirror, who warns him of women bringing him havoc.

Gilberto then over hears on the radio an announcer describe a contest for talented singers, thus he decides to go down to the location and perform the song he has recently written while living in the church. The audience and listens love the spiritual song about his journey from the streets to his now safe haven and he becomes very popular on the circuit, making enough money to have the window at the church fixed. Pretty soon Gilberto has finished his medical degree and is now a practicing doctor. Gilberto falls in love with a nurse at the hospital, Marieta, and then soon marries her. It does not take long for his relatives to find out about Gilberto’s success and they begin to try to create a relationship with him out of desperation some of his money.Surely his relatives do not have his best interest at heart, which we later see when his cousin Jose runs off with Marieta. Leaving Gilberto to fake his own death only to escape the superficial and unfulfilling life he was leading.

A lot of the film centered on religion and faith, which can be seen in the fact that Gilberto sought help in the church and then began to lead a prosperous life and in that the music that uplifted our main character out of poverty was all religious music. The songs he sang on the radio told his tales of regaining his faith. We also saw that as Gilberto strayed away from the church and singing the songs by becoming enthralled in his work and then marrying and moving into his own house, things began to get worse for him; beginning with his wife’s peculiar relationship with Jose.

Women are presented in this film in particularly negative light: as servants, conniving, untrustworthy, or simply unable to have an opinion of their own (as was the case with his cousin’s wife). The scene with Gilberto’s conscience talking to him in the mirror and mentioning how women will not bring good fortune to him was a precursor to the situation of his wife leaving him and Lola tricking Marieta. Another motif in the film is Gilberto’s desire to fix things: left medical school to fix the issue with the family farm, fixed the window in the church, became a doctor to fix the girl’s legs. Until finally towards the end of the film when he has discovered his wife left him with Jose, he no longer wants to fix things. He just wants to forget. Thus he opts to become a drunkard.

1 Comments:

Blogger Harry K. said...

‘The Drunkard’ is a film that deals very strongly with the divide between the old and new worlds currently being defined by the onrush of new technology. The very opening scenes deal with it. We have Gilberto wander the streets in the opening frames of the film, looking for succor from anywhere in the business district. Does it appear? Certainly not. Even the lowly waiter gives him a stare to melt lead. Gilberto passes through this world without ripple in his downtrodden state, only to be pushed back in time, practically, through the entryway to a poor parson’s church. The parson, a rather lovely fellow, feeds him and gives him and gives him a place to rest.
Here it comes out that Gilberto’s family had what is the cornerstone of any preindustrial culture, the farm. The farm was destroyed by two prongs of modern abuse. First, the extended family sucked his father, who ran the farm, dry. In this pre-industrial culture, there are strong ties to blood, so of course the father took care of them. Of course, since this part of the family lived in the city, and cared nothing for Gilberto or his siblings, they simply saw the father as a line of profit to be denuded of worth. Proof of their complete lack of family sentiment is obvious throughout the film, as they take chance after chance to destroy Gilberto in honor of a fast buck. Then, in order to support these, I suppose the polite term would be weasels, he had to hire money managers, kings of the baroque laws surrounding finance in this new modern context. Of course, they are corrupt and send the farm into spiraling debt.
As Gilberto lives there, with the priest, in the timewarp back when people cared for people without thought of themselves, the march of time intrudes. A window breaks, and the poor parson can only cover it up with paper. Suddenly another bastion of the new world order seems to provide hope, while once again paving the road to hell. The radio turns on, offering an American Idolatry style contest. Gilberto goes in with his song honoring the parson and god for his return to the fold and a chance at new happiness. He wins the contest with it. Isn’t that fantastic? Except, watch the radio announcer during the scene. What is he doing, during the song that swells hearts up towards Christ? He is chainsmoking and watching his watch. Gilberto is just a tool to him, one that will bring more listeners to his channel on his precursor to the idiot box. Gilberto is once again getting used by the corporate machine.
This is the central irony of the main character. Gilberto is born into the old world, but continuously strives for the new. He wants to be a doctor, possibly the most modern and innovation driven profession in existence. He wants to marry an orphan, a woman with no past. This is after he is almost destroyed by this world in the directly antecedent events to the beginning of the film. Gilberto is a very strange bird indeed, and will pay dearly for this the rest of the film.

September 17, 2010 at 7:39 AM  

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